3 Possibilities and a Few Questions

 

There are 3 possibilities to the riddle - was Esperanza Traven's daughter.
 
Traven lied to Esperanza.
Traven and Esperanza lied to Henry.
Traven was Esperanza's father.

 

Traven lied to Esperanza.
Traven is a known liar. Somehow, the circumstances of Esperanza's life were such that she believed it. There is evidence that Traven may have been desperately afraid of being expelled from Mexico for being a German national at the time he revealed to Esperanza he was her father. Esperanza was a blonde. If Traven sired Esperanza in Mexico, that would prove he could not be the German Ret Marut or Bruno Traven. "His first name is not Bruno", B. Traven said in the introduction to the first Spanish language edition of Puente en la Selva, translated by Esperanza. There is even today in Coyoacan a street called Bruno Traven. Traven's fear of being deported subsided, and the second part of his plan, to reveal to the world he was her father, never became necessary. Sometimes the most outrageous lies are the easiest to believe.

Early in my involvement with this project, I emailed Heidi Zogbaum, author of the book "B. Traven - A Vision of Mexico." She provided some very good background information on the political climate in Mexico during the war years. She wrote a paper, "Vicente Lombardo and the German Communist Exile in Mexico, 1940-1947." She believes (at least at the time of her talk) that Traven lied to Esperanza because of his fear of deportation, a Mexican blonde daughter would prove his longtime Mexican residency. She gave a 20 minute talk that is available for download here.

http://anclas.anu.edu.au/audio/esperanza-l%C3%B3pez-mateos-meets-b-traven-more-b-traven-identity-search-1940s-mexico-heidi-zogbaum


Traven and Esperanza lied to Henry.
Traven wrote several doctor stories, of an amateur but talented doctor saving someone, whether it be banditos or Indians. Esperanza learned Traven was her father when she went to doctor him. She literally saved his life. Drained his liver. He looked up at her and said, you are beautiful, but not so beautiful as your mother. It was just a story. Even though Esperanza was adopted, her mother was still alive until 1946. She could have easily refuted a lie. Esperanza may have also hid from Henry her association with Lombardo Toledano. Henry believed all his life Esperanza was Traven's daughter, but Esperanza could never bear to tell him the truth. Gabriel Figueroa never told the story because there was no story.

 

Traven is Esperanza's father.
Or he knew her father
 
The resemblance is striking. Esperanza is clearly European on both sides. Traven's early life has never been fully explained. Esperanza could have been born between 1905-1907, a period just before Ret Marut appears in Germany. Esperanza's mother never objected, because she either didn't know or knew it was possible. Henry re-told a detailed story, that he clearly did not make up. Esperanza was too smart to believe an impostor was her father. Esperanza's birth is a mystery. Figueroa respected their privacy and honored both their memories all his life.

Lets say,

Feige is not Marut. Esperanza is too blonde to be either Murga's child or Elena's. No one knows when Esperanza was born. Esperanza looks like Feige.

In 1905 Feige left home. A few months later a girl named Elsa shows up at Feige's parents house. She wants to marry Feige. A month or so later, she leaves. That much is in Wyatt's book, now we speculate. The girl is pregnant. She returns to Feige. But Feige has already made plans to go to Mexico. She follows him. She gives birth in Mexico in 1905 or 1906.. She dies in childbirth. Feige, the sailor, is gone. The orphan is adopted by the Lopez Mateos family. They name her Esperanza. When Mariano is killed, or dies, Elena is overwhelmed and sends Esperanza to her friend and lover, the father of one of her sons, Gonzalo de Murga, owner of a sugar plantation in the isthmus of Tehuantepec. Murga buys his plantation and moves to Oaxaca about the same time Mariano dies. Murga takes Esperanza with him. Later Elena retrieves Esperanza. Esperanza, Figueroa and Henry all believe Esperanza was not the natural daughter of Elena.

Figueroa says Esperanza is adopted by Elena, she is the daughter of Murga and an Englishwoman. Regina Santiago says there never was an Englishwoman, and Murga's wife, who left Mexico about the time Esperanza was born, never had a girl. Henry says Esperanza is the daughter of Traven and an Englishwoman.

Feige returns to Mexico. His wife is dead, his daughter lost. He plunges into Mexican life. He is the one Mexican subscriber to Marut's Brickburner. When Marut is in jail, he knows he can give the British police Feige's name. On leaving England, Marut makes for Mexico where Feige is expecting him. He calls him B. B. has rented a cabin in Columbia, just north of Tampico. B. has lived in Mexico and the United States. He has written stories. He is not a professional writer. He has been there, he saw it. Marut calls him B. in his diary, and they live together. B. says to Marut, I have been expecting you. B. is the guy. We just have to figure out who B. is. Irene Mermet knows both of them.

Croves owed something to Esperanza's father. There was no reason to pluck her from obscurity and put her on the literary map. There was no reason to make up such a colossal lie as to being her father unless there were some past history.

 

Or,

Marut was not Feige. Feige is not important. Marut shows up in Germany about the time Esperanza was born in Mexico. This is a known fact. His first appearance as Ret Marut is around 1907 (Wyatt p323). Ret Marut always said he was an American. Baumann says there are Americanisms in Ret Marut's brickburner writings. Ret Marut applies for German citizenship around 1915. This is a man who was supposedly in the German army in 1904. This fact even puzzles Wyatt, who "solved" the mystery. What if Marut, the sailor, marries Esperanza's British mother in Mexico, leaves, and the mother dies in childbirth. The child is taken by Lopez Mateos. In 1924, Marut comes back, and nearly all of Henry's story turns out to be true. It also answers many of those nagging problems with the conventional history. When was he a sailor? On the one-way trip to Mexico? Why was he so obsessed with being a bastard, if his parents married a month after he was born? Why does the locksmith never enter his stories? Croves is said to have admitted being Marut, but never Feige. He was his own American Erlebnistrager. He wrote it all. Its just that 1924 was the second time he had been to Mexico.


A reference in Guthke?
There is one other possible reference to this story. In Guthke, "B.Traven, The Life Behind the Legends", Lawrence Hill, 1991, page 323. Guthke presents a portion of a strange letter from Traven to Esperanza, from Jan 29, 1943. (Nov 25, 1942 is when Esperanza left for Oaxaca.) Guthke maddeningly picks parts of the letter to show us, refers to "a well-known personality", and offers no commentary or analysis of what this letter means. He simply says it shows the "playful wit of this inventor of private myths." If the letter is what it appears it could be, that Traven is weaving the Rathenau family myth to his daughter, it is much more serious than Guthke realizes. If Esperanza knows the story she has just told to Henry is a fabrication, hearing about Traven's ancestors doesn't make much sense. If the unknown well-known personality is Emil Rathenau, and Traven is talking about the clan's thousand year old mystery, he is lying for his own purpose, and the only question left, why does Esperanza believe any of it?
 
"(in the letter) … he commented on a portrait of a well-known personality that had appeared in a magazine: She would also find the inverted V between the eyebrows on 'a certain man whom you think you know. The mark on the right cheek you will find with a certain man exactly on the same spot, you may measure it and you'll find that there is hardly a difference of three or four hair-breadths.' But, he went on to say, the family mark clearly visible in the photograph on the right earlobe appeared on the left ear of"
"a certain man, whom you ought to know better, and this has been the mystery of the clan for the last thousand years, this mark is always changing from the left ear to the right and back again to the left, but it is always there and results from a definite custom which was in use for many thousand years before the mark stabilized. It is all written up in an old Bible, and I think, he, the one pictured, owns that bible, and it has always been that Bible which for centuries has caused all members of the clan to hate one another and never see each other, never speak to one another and not only ignore, but deny their existence. And so I cannot return the picture because I don't want you to know more than you actually know; and that's already more than you should ever have known."

 

Who were Esperanza's parents?

 

This would be helpful to know. 3 people have made statements on this.

 

Gabriel Figueroa - Gonzalo de Murga and his English wife
Regina Santiago Nunez - Gonzalo de Murga and Elena Mateos
Henry Schnautz - Traven and his English wife, although she lived for a time with a Spaniard who was undoubtedly Murga
 

the truth - probably Gonzalo de Murga and a woman who was not Elena Mateos. Probably Murga somehow does have custody of the little girl and did see Elena Mateos as a better mother. Figueroa probably has that right. Henry Schnautz does seem to have an insight that Esperanza is not the natural born of Elena. However, the information of Regina Santiago Nunez that Murga's wife is not her mother is probably also correct. Did Traven have ANY connection? This remains an open question with me. Traven used Tapachula as a embarkation point, which is down the road from Murga's sugar plantation. Traven used the railroad which ran maybe 50 km in front of Santo Domingo, Murga's plantation. Murga is an iconclast, as is Traven. The idea that they were so close in time, space and thought, but had no connection, is not known. Murga shows no inclinations to fiction. He writes about men and women. Traven only writes fiction, and seldom writes about man's love for woman. So they are clearly worlds apart, but close in other ways.